Jewish Heritage Revival - Torah Cross Reference - 613 Mitzvot Listed by Category: Sacrifice and Offerings

The challenge for believers in Yeshua today is knowing what instructions apply. Many have been taught that Torah is no longer valid for believers. What many fail to realize is that the New Covenant writings don't contradict Torah but affirms it. Messiah Himself provides us with proper instruction in how we are to live. The basis of His teaching is Torah. Below is a key that will help to understand what instructions are valid today, what can't be done, what applies to the Jewish people only, whether in the land or not. There are some instructions that are open for debate.

Number	Type	Description	Commandment	Scripture
459	Positive	To sanctify the firstling of clean cattle and offer it up	"Set aside for me all the firstborn. Whatever is first from the womb among the people of Isra'el, both of humans and of animals, belongs to me." "All the firstborn males in your herd of cattle and in your flock you are to set aside for Adonai your God; you are not to do any work with a firstborn from your herd or shear a firstborn sheep.	Exodus 13:2; Deuteronomy 15:19
460	Positive	To slay the Paschal lamb	'You are to keep it until the fourteenth day of the month, and then the entire assembly of the community of Isra'el will slaughter it at dusk.	Exodus 12:6
461	Positive	To eat the flesh of the Paschal sacrifice on the night of the fifteenth of Nissan	That night, they are to eat the meat, roasted in the fire; they are to eat it with matzah and maror.	Exodus 12:8
462	Negative	Not to eat the flesh of the Paschal lamb raw or sodden	Don't eat it raw or boiled, but roasted in the fire, with its head, the lower parts of its legs and its inner organs.	Exodus 12:9
463	Negative	Not to leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed	Let nothing of it remain till morning; if any of it does remain, burn it up completely.	Exodus 12:10
464	Negative	Not to give the flesh of the Paschal lamb to an Israelite who had become an apostate	Adonai said to Moshe and Aharon, "This is the regulation for the Pesach lamb: no foreigner is to eat it.	Exodus 12:43
465	Positive	Not to give flesh of the Paschal lamb to a stranger who lives among you to eat	Neither a traveler nor a hired servant may eat it.	Exodus 12:45
466	Negative	Not to take any of the flesh of the Paschal lamb from the company's place of assembly	It is to be eaten in one house. You are not to take any of the meat outside the house, and you are not to break any of its bones.	Exodus 12:46
467	Negative	Not to break a bone of the Paschal lamb	It is to be eaten in one house. You are not to take any of the meat outside the house, and you are not to break any of its bones.	Exodus 12:46
468	Negative	That the uncircumcised shall not eat of the flesh of the Paschal lamb	If a foreigner staying with you wants to observe Adonai's Pesach, all his males must be circumcised. Then he may take part and observe it; he will be like a citizen of the land. But no uncircumcised person is to eat it.	Exodus 12:48
469	Negative	Not to slaughter the Paschal lamb while there is chametz in the home	"You are not to offer the blood of my sacrifice with leavened bread, nor is the fat of my festival to remain all night until morning.	Exodus 23:18
470	Negative	Not to leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt	"You are not to offer the blood of my sacrifice with leavened bread, nor is the fat of my festival to remain all night until morning.	Exodus 23:18
471	Negative	Not to go up to the Sanctuary for the festival without bringing an offering	Keep the festival of matzah: for seven days, as I ordered you, you are to eat matzah at the time determined in the month of Aviv; for it was in that month that you left Egypt. No one is to appear before me empty-handed.	Exodus 23:15
472	Positive	To bring the first fruits to the Sanctuary	"You are to bring the best firstfruits of your land into the house of Adonai your God.	Exodus 23:19
473	Positive	That the flesh of a sin-offering and guilt-offering shall be eaten	They are to eat the things with which atonement was made for them, to inaugurate and consecrate them; no one else may eat this food, because it is holy.	Exodus 29:33
474	Negative	That one not of the seed of Aaron, shall not eat the flesh of the holy sacrifices	They are to eat the things with which atonement was made for them, to inaugurate and consecrate them; no one else may eat this food, because it is holy.	Exodus 29:33
475	Positive	To observe the procedure of the burnt-offering	If his offering is a burnt offering from the herd, he must offer a male without defect. He is to bring it to the entrance of the tent of meeting, so that it can be accepted by Adonai.	Leviticus 1:3
476	Positive	To observe the procedure of the meal-offering	'Anyone who brings a grain offering to Adonai is to make his offering of fine flour; he is to pour olive oil on it and put frankincense on it.	Leviticus 2:1
477	Negative	Not to offer up leaven or honey	'No grain offering that you bring to Adonai is to be made with leaven, because you are not to cause any leaven or honey to go up in smoke as an offering made by fire to Adonai.	Leviticus 2:11
478	Positive	That every sacrifice be salted	You are to season every grain offering of yours with salt do not omit from your grain offering the salt of the covenant with your God, but offer salt with all your offerings.	Leviticus 2:13
479	Negative	Not to offer up any offering unsalted	You are to season every grain offering of yours with salt do not omit from your grain offering the salt of the covenant with your God, but offer salt with all your offerings.	Leviticus 2:13
480	Positive	That the Court of Judgment shall offer up a sacrifice if they have erred in a judicial pronouncement	'If the entire community of Isra'el inadvertently makes a mistake, with the assembly being unaware of the matter, and they do something against any of the mitzvot of Adonai concerning things which should not be done, they are guilty.	Leviticus 4:13
481	Positive	That an individual shall bring a sin-offering if he has sinned in error by committing a transgression, the conscious violation of which is punished with excision	'If an individual among the people commits a sin inadvertently, doing something against any of the mitzvot of Adonai concerning things which should not be done, he is guilty. If the sin he committed becomes known to him, he is to bring as his offering a female goat without defect for the sin he committed, lay his hand on the head of the sin offering and slaughter the sin offering in the place of burnt offerings.	Leviticus 4:27 - 29
482	Positive	To offer a sacrifice of varying value in accordance with one's means	'If he can't afford a lamb, he is to bring as his guilt offering for the sin he committed two doves or two young pigeons for Adonai \emdash the one as a sin offering and the other as a burnt offering.	Leviticus 5:7
483	Negative	Not to sever completely the head of a fowl brought as a sin-offering	He is to bring them to the cohen, who will offer the one for a sin offering first. He is to wring its neck but not remove the head,	Leviticus 5:8
484	Negative	Not to put olive oil in a sin-offering made of flour	'But if his means are insufficient even for two doves or two young pigeons, then he is to bring as his offering for the sin he committed two quarts of fine flour for a sin offering; he is not to put any olive oil or frankincense on it, because it is a sin offering.	Leviticus 5:11
485	Negative	Not to put frankincense on a sin-offering made of flour	'But if his means are insufficient even for two doves or two young pigeons, then he is to bring as his offering for the sin he committed two quarts of fine flour for a sin offering; he is not to put any olive oil or frankincense on it, because it is a sin offering.	Leviticus 5:11
486	Positive	That an individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering. This is called a guilt-offering for doubtful sins	"If someone sins by doing something against any of the mitzvot of Adonai concerning things which should not be done, he is guilty, even if he is unaware of it; and he bears the consequences of his wrongdoing. He must bring a ram without defect from the flock, or its equivalent according to your appraisal, to the cohen for a guilt offering; the cohen will make atonement concerning the error which he committed, even though he was unaware of it; and he will be forgiven. It is a guilt offering \emdash he is certainly guilty before Adonai."	Leviticus 5:17 - 19
487	Positive	That the remainder of the meal offerings shall be eaten	The rest of it Aharon and his sons are to eat; it is to be eaten without leaven in a holy place they are to eat it in the courtyard of the tent of meeting.	Leviticus 6:9
488	Negative	Not to allow the remainder of the meal offerings to become leavened	It is not to be baked with leaven. I have given it as their portion of my offerings made by fire; like the sin offering and the guilt offering, it is especially holy.	Leviticus 6:10
489	Positive	That the High Kohein shall offer a meal offering daily	"This is the offering for Adonai that Aharon and his sons are to offer on the day he is anointed: two quarts of fine flour, half of it in the morning and half in the evening, as a grain offering from then on.	Leviticus 6:13
490	Negative	Not to eat of the meal offering brought by the kohanim	every grain offering of the cohen is to be entirely made to go up in smoke \emdash it is not to be eaten."	Leviticus 6:16
491	Positive	To observe the procedure of the sin-offering	"Tell Aharon and his sons, 'This is the law for the sin offering: the sin offering is to be slaughtered before Adonai in the place where the burnt offering is slaughtered; it is especially holy.	Leviticus 6:18
492	Negative	Not to eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil	But no sin offering which has had any of its blood brought into the tent of meeting to make atonement in the Holy Place is to be eaten; it is to be burned up completely.	Leviticus 6:23
493	Positive	To observe the procedure of the guilt-offering	'This is the law for the guilt offering: it is especially holy.	Leviticus 7:1
494	Positive	To observe the procedure of the peace-offering	'This is the law for sacrificing peace offerings offered to Adonai:	Leviticus 7:11
495	Positive	To burn meat of the holy sacrifice that has remained over	However, what remains of the meat of the sacrifice on the third day is to be burned up completely.	Leviticus 7:17
496	Negative	Not to eat of sacrifices that are eaten beyond the appointed time for eating them	If any of the meat of the sacrifice of his peace offerings is eaten on the third day, the sacrifice will neither be accepted nor credited to the person offering it; rather, it will have become a disgusting thing, and whoever eats it will bear the consequences of his wrongdoing.	Leviticus 7:18
497	Negative	Not to eat of holy things that have become unclean	Meat which touches something unclean is not to be eaten but burned up completely. As for the meat, everyone who is clean may eat it;	Leviticus 7:19
498	Positive	To burn meat of the holy sacrifice that has become unclean	Meat which touches something unclean is not to be eaten but burned up completely. As for the meat, everyone who is clean may eat it;	Leviticus 7:19
499	Negative	That a person who is unclean shall not eat of things that are holy	but a person in a state of uncleanness who eats any meat from the sacrifice of peace offerings made to Adonai will be cut off from his people.	Leviticus 7:20
500	Negative	A kohein's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings	The breast that was waved and the thigh that was raised you are to eat in a clean place \emdash you, your sons and your daughters with you; for these are given as your and your children's share of the sacrifices of the peace offerings presented by the people of Isra'el. If the daughter of a cohen is married to a man who is not a cohen, she is not to have a share of the food set aside from the holy things.	Leviticus 10:14; Leviticus 22:12
501	Positive	That a woman after childbirth shall bring an offering when she is clean	'When the days of her purification are over, whether for a son or for a daughter, she is to bring a lamb in its first year for a burnt offering and a young pigeon or dove for a sin offering to the entrance of the tent of meeting, to the cohen.	Leviticus 12:6
502	Positive	That the leper shall bring a sacrifice after he is cleansed	"On the eighth day he is to take two male lambs without defect, one female lamb in its first year without defect and six-and-a-half quarts of fine flour for a grain offering, mixed with olive oil, and two-thirds of a pint of olive oil.	Leviticus 14:10
503	Positive	That a man having an issue shall bring a sacrifice after he is cleansed of his issue	'When a person with a discharge has become free of it, he is to count seven days for his purification. Then he is to wash his clothes and bathe his body in running water; after that, he will be clean. On the eighth day, he is to take for himself two doves or two young pigeons, come before Adonai to the entrance of the tent of meeting and give them to the cohen. The cohen is to offer them, the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for him on account of his discharge before Adonai.	Leviticus 15:13 - 15
504	Positive	That a woman having an issue shall bring a sacrifice after she is cleansed of her issue	'If she has become free of her discharge, she is to count seven days; after that, she will be clean. On the eighth day, she is to take for herself two doves or two young pigeons and bring them to the cohen at the entrance to the tent of meeting. The cohen is to offer the one as a sin offering and the other as a burnt offering; thus the cohen will make atonement for her before Adonai on account of her unclean discharge.	Leviticus 15:28 - 30
505	Positive	To observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc.	"Here is how Aharon is to enter the Holy Place: with a young bull as a sin offering and a ram as a burnt offering. He is to put on the holy linen tunic, have the linen shorts next to his bare flesh, have the linen sash wrapped around him, and be wearing the linen turban they are the holy garments. He is to bathe his body in water and put them on. "He is to take from the community of the people of Isra'el two male goats for a sin offering and one ram for a burnt offering. Aharon is to present the bull for the sin offering which is for himself and make atonement for himself and his household. is to take the two goats and place them before Adonai at the entrance to the tent of meeting. Then Aharon is to cast lots for the two goats, one lot for Adonai and the other for `Az'azel. Aharon is to present the goat whose lot fell to Adonai and offer it as a sin offering. But the goat whose lot fell to `Az'azel is to be presented alive to Adonai to be used for making atonement over it by sending it away into the desert for `Az'azel. "Aharon is to present the bull of the sin offering for himself; he will make atonement for himself and his household; he is to slaughter the bull of the sin offering which is for himself. He is to take a censer full of burning coals from the altar before Adonai and, with his hands full of ground, fragrant incense, bring it inside the curtain. He is to put the incense on the fire before Adonai, so that the cloud from the incense will cover the ark-cover which is over the testimony, in order that he not die. He is to take some of the bull's blood and sprinkle it with his finger on the ark-cover toward the east; and in front of the ark-cover he is to sprinkle some of the blood with his finger seven times. "Next, he is to slaughter the goat of the sin offering which is for the people, bring its blood inside the curtain and do with its blood as he did with the bull's blood, sprinkling it on the ark-cover and in front of the ark-cover. He will make atonement for the Holy Place because of the uncleannesses of the people of Isra'el and because of their transgressions \emdash all their sins; and he is to do the same for the tent of meeting which is there with them right in the middle of their uncleannesses. No one is to be present in the tent of meeting from the time he enters the Holy Place to make atonement until the time he comes out, having made atonement for himself, for his household and for the entire community of Isra'el. Then he is to go out to the altar that is before Adonai and make atonement for it; he is to take some of the bull's blood and some of the goat's blood and put it on all the horns of the altar. He is to sprinkle some of the blood on it with his finger seven times, thus purifying it and setting it apart from the uncleannesses of the people of Isra'el. "When he has finished atoning for the Holy Place, the tent of meeting and the altar, he is to present the live goat. Aharon is to lay both his hands on the head of the live goat and confess over it all the transgressions, crimes and sins of the people of Isra'el; he is to put them on the head of the goat and then send it away into the desert with a man appointed for the purpose. The goat will bear all their transgressions away to some isolated place, and he is to let the goat go in the desert. "Aharon is to go back into the tent of meeting, where he is to remove the linen garments he put on when he entered the Holy Place, and he is to leave them there. Then he is to bathe his body in water in a holy place, put on his other clothes, come out and offer his burnt offering and the burnt offering of the people, thus making atonement for himself and for the people. He is to make the fat of the sin offering go up in smoke on the altar. "The man who let go the goat for `Az'azel is to wash his clothes and bathe his body in water; afterwards, he may return to the camp. "The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, is to be carried outside the camp; there they are to burn up completely their hides, meat and dung. The person burning them is to wash his clothes and bathe his body in water; afterwards, he may return to the camp. "It is to be a permanent regulation for you that on the tenth day of the seventh month you are to deny yourselves and not do any kind of work, both the citizen and the foreigner living with you. For on this day, atonement will be made for you to purify you; you will be clean before Adonai from all your sins. It is a Shabbat of complete rest for you, and you are to deny yourselves. "This is a permanent regulation. The cohen anointed and consecrated to be cohen in his father's place will make the atonement; he will put on the linen garments, the holy garments; he will make atonement for the Especially Holy Place; he will make atonement for the tent of meeting and the altar; and he will make atonement for the cohanim and for all the people of the community. This is a permanent regulation for you, to make atonement for the people of Isra'el because of all their sins once a year." Moshe did as Adonai had ordered him.	Leviticus 16:3 - 34
506	Negative	Not to slaughter beasts set apart for sacrifices outside (the Sanctuary)	When someone from the community of Isra'el slaughters an ox, lamb or goat inside or outside the camp without bringing it to the entrance of the tent of meeting to present it as an offering to Adonai before the tabernacle of Adonai, he is to be charged with blood \emdash he has shed blood, and that person is to be cut off from his people.	Leviticus 17:3 - 4
507	Negative	Not to eat flesh of a sacrifice that has been left over (beyond the time appointed for its consumption)	moreover, everyone who eats it will bear the consequences of profaning something holy meant for Adonai \emdash that person will be cut off from his people.	Leviticus 19:8
508	Negative	Not to sanctify blemished cattle for sacrifice on the altar	You are not to bring anything with a defect, because it will not be accepted from you.	Leviticus 22:20
509	Negative	That every animal offered up shall be without blemish	Whoever brings a sacrifice of peace offerings to Adonai in fulfillment of a vow or as a voluntary offering, whether it come from the herd or from the flock, it must be unblemished and without defect in order to be accepted.	Leviticus 22:21
510	Negative	Not to inflict a blemish on cattle set apart for sacrifice	Whoever brings a sacrifice of peace offerings to Adonai in fulfillment of a vow or as a voluntary offering, whether it come from the herd or from the flock, it must be unblemished and without defect in order to be accepted.	Leviticus 22:21
511	Negative	Not to slaughter blemished cattle as sacrifices	If it is blind, injured, mutilated, has an abnormal growth or has festering or running sores, you are not to offer it to Adonai or make such an offering by fire on the altar to Adonai.	Leviticus 22:22
512	Negative	Not to burn the limbs of blemished cattle upon the altar	If it is blind, injured, mutilated, has an abnormal growth or has festering or running sores, you are not to offer it to Adonai or make such an offering by fire on the altar to Adonai.	Leviticus 22:22
513	Negative	Not to sprinkle the blood of blemished cattle upon the altar	An animal with bruised, crushed, torn or cut genitals you are not to offer to Adonai. You are not to do these things in your land,	Leviticus 22:24
514	Negative	Not to offer up a blemished beast that comes from non-Israelites	and you are not to receive any of these from a foreigner for you to offer as bread for your God, because their deformity is a defect in them \emdash they will not be accepted from you.'	Leviticus 22:25
515	Positive	That sacrifices of cattle can only take place when they are at least eight days old	"When a bull, sheep or goat is born, it is to stay with its mother for seven days; but from the eighth day on, it may be accepted for an offering made by fire to Adonai.	Leviticus 22:27
516	Negative	Not to leave any flesh of the thanksgiving offering until the morning	It must be eaten on the same day it is offered; leave none of it till morning; I am Adonai.	Leviticus 22:30
517	Positive	To offer up the meal-offering of the Omer on the morrow after the first day of Passover, together with one lamb	"Tell the people of Isra'el, 'After you enter the land I am giving you and harvest its ripe crops, you are to bring a sheaf of the firstfruits of your harvest to the cohen.	Leviticus 23:10
518	Negative	Not to eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover	You are not to eat bread, dried grain or fresh grain until the day you bring the offering for your God; this is a permanent regulation through all your generations, no matter where you live.	Leviticus 23:14
519	Negative	Not to eat roasted grain of the new produce before that time	You are not to eat bread, dried grain or fresh grain until the day you bring the offering for your God; this is a permanent regulation through all your generations, no matter where you live.	Leviticus 23:14
520	Negative	Not to eat fresh ears of the new grain before that time	You are not to eat bread, dried grain or fresh grain until the day you bring the offering for your God; this is a permanent regulation through all your generations, no matter where you live.	Leviticus 23:14
521	Positive	To bring on Shavu'ot loaves of bread together with the sacrifices which are then offered up in connection with the loaves	You must bring bread from your homes for waving \emdash two loaves made with one gallon of fine flour, baked with leaven \emdash as firstfruits for Adonai. Along with the bread, present seven lambs without defect one year old, one young bull and two rams; these will be a burnt offering for Adonai, with their grain and drink offerings, an offering made by fire as a fragrant aroma for Adonai. Offer one male goat as a sin offering and two male lambs one year old as a sacrifice of peace offerings. The cohen will wave them with the bread of the firstfruits as a wave offering before Adonai, with the two lambs; these will be holy for Adonai for the cohen.	Leviticus 23:17 - 20
522	Positive	To offer up an additional sacrifice on Passover	For seven days you are to bring an offering made by fire to Adonai; on the eighth day you are to have a holy convocation and bring an offering made by fire to Adonai ; it is a day of public assembly; do not do any kind of ordinary work.	Leviticus 23:36
523	Positive	That one who vows to the L-rd the monetary value of a person shall pay the amount appointed in the Scriptural portion	"Tell the people of Isra'el, 'If someone makes a clearly defined vow to Adonai to give him an amount equal to the value of a human being, the value you are to assign to a man between the ages of twenty and sixty years is to be fifty shekels of silver [one-and-a-quarter pounds] , with the sanctuary shekel being the standard, if a woman, thirty shekels. If it is a child five to twenty years old, assign a value of twenty shekels for a boy and ten for a girl; if a baby one month to five years of age, five shekels for a boy and three for a girl; if a person past sixty, fifteen shekels for a man and ten for a woman. If the person is too poor to be evaluated, set him before the cohen, who will assign him a value in keeping with the means of the person who made the vow.	Leviticus 27:2 - 8
524	Positive	If a beast is exchanged for one that had been set apart as an offering, both become sacred	He is not to exchange or replace it by substituting a good animal for a bad one or vice versa; if he does make such a substitution, both the original animal and the one replacing it will be holy.	Leviticus 27:10
525	Negative	Not to exchange a beast set aside for sacrifice	He is not to exchange or replace it by substituting a good animal for a bad one or vice versa; if he does make such a substitution, both the original animal and the one replacing it will be holy.	Leviticus 27:10
526	Positive	That one who vows to the L-rd the monetary value of an unclean beast shall pay its value	If the animal is an unclean one, such as may not be used in an offering to Adonai, he must set it before the cohen; and the cohen is to set a value on it in relation to its good and bad points; the value set by you the cohen will stand. But if the person making the vow wishes to redeem the animal, he must add one-fifth to your valuation.	Leviticus 27:11 - 13
527	Positive	That one who vows the value of a his house shall pay according to the appraisal of the kohein	If the animal is an unclean one, such as may not be used in an offering to Adonai, he must set it before the cohen; and the cohen is to set a value on it in relation to its good and bad points; the value set by you the cohen will stand. But if the person making the vow wishes to redeem the animal, he must add one-fifth to your valuation.	Leviticus 27:11 - 13
528	Positive	That one who sanctifies to the L-rd a portion of his field shall pay according to the estimation appointed in the Scriptural portion	'If a person consecrates to Adonai part of a field belonging to his tribe's possession, you are to value it according to its production, with five bushels of barley being valued at fifty shekels of silver [one-and-a-quarter pounds] If he consecrates his field during the year of yovel, this valuation will stand. But if he consecrates his field after the yovel, then the cohen is to calculate the price according to the years remaining till the next yovel, with a corresponding reduction from your valuation. If the one consecrating the field wishes to redeem it, he must add one-fifth to your valuation, and the field will be set aside to revert to him. If the seller does not wish to redeem the field, or if [the treasurer for the cohanim] has already sold the field to someone else, it can no longer be redeemed. But when the purchaser has to vacate the field in the yovel, it will become holy to Adonai, like a field unconditionally consecrated; it will belong to the cohanim. " 'If he consecrates to Adonai a field which he has bought, a field which is not part of his tribe's possession, then the cohen is to calculate its value according to the years remaining until the year of yovel; and the man will on that same day pay this amount; since it is holy to Adonai. In the year of yovel the field will revert to the person from whom it was bought, that is, to the person to whose tribal possession it belongs.	Leviticus 27:16 - 24
529	Negative	Not to transfer a beast set apart for sacrifice from one class of sacrifices to another	'However, the firstborn among animals, since it is already born as a firstborn for Adonai, no one can consecrate \emdash neither ox nor sheep \emdash since it belongs to Adonai already.	Leviticus 27:26
530	Positive	To decide in regard to dedicated property as to which is sacred to the Lord and which belongs to the kohein	However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns person, animal or field he possesses is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai.	Leviticus 27:28
531	Negative	Not to sell a field devoted to the Lord	However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns person, animal or field he possesses is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai.	Leviticus 27:28
532	Negative	Not to redeem a field devoted to the Lord	However, nothing consecrated unconditionally which a person may consecrate to Adonai out of all he owns person, animal or field he possesses is to be sold or redeemed; because everything consecrated unconditionally is especially holy to Adonai.	Leviticus 27:28
533	Positive	To make confession before the L-rd of any sin that one has committed, when bringing a sacrifice and at other times	Tell the people of Isra'el, 'When a man or woman commits any kind of sin against another person and thus breaks faith with Adonai, he incurs guilt. He must confess the sin which he has committed; and he must make full restitution for his guilt, add twenty percent and give it to the victim of his sin.	Numbers 5:6 - 7
534	Negative	Not to put olive oil in the meal-offering of a woman suspected of adultery	he is to bring his wife to the cohen, along with the offering for her, two quarts of barley flour on which he has not poured olive oil or put frankincense, because it is a grain offering for jealousy, a grain offering for remembering, for recalling guilt to mind.	Numbers 5:15
535	Negative	Not to put frankincense on it	he is to bring his wife to the cohen, along with the offering for her, two quarts of barley flour on which he has not poured olive oil or put frankincense, because it is a grain offering for jealousy, a grain offering for remembering, for recalling guilt to mind.	Numbers 5:15
536	Positive	To offer up the regular sacrifices daily (two lambs as burnt offerings)	Tell them, 'This is the offering made by fire that you are to bring to Adonai: male lambs in their first year and without defect, two daily as a regular burnt offering.	Numbers 28:3
537	Positive	To offer up an additional sacrifice every Shabbat (two lambs)	'On Shabbat offer two male lambs in their first year and without defect, with one gallon of fine flour as a grain offering, mixed with olive oil, and its drink offering.	Numbers 28:9
538	Positive	To offer up an additional sacrifice every New Moon	'At each Rosh-Hodesh of yours, you are to present a burnt offering to Adonai consisting of two young bulls, one ram and seven male lambs in their first year and without defect;	Numbers 28:11
539	Positive	To bring an additional offering on Shavu'ot	'On the day of the firstfruits, when you bring a new grain offering to Adonai in your feast of Shavu`ot, you are to have a holy convocation; do not do any kind of ordinary work; but present a burnt offering as a fragrant aroma for Adonai, consisting of two young bulls, one ram, seven male lambs in their first year,	Numbers 28:26 - 27
540	Positive	To offer up an additional sacrifice on Yom T'rooah (Rosh Hashanah)	'In the seventh month, on the first day of the month, you are to have a holy convocation; do not do any kind of ordinary work; it is a day of blowing the shofar for you. Prepare a burnt offering to make a fragrant aroma for Adonai one young bull, one ram and seven male lambs in their first year and without defect with their grain offering, consisting of fine flour mixed with olive oil six quarts for the bull, four quarts for the ram, and two quarts for each of the seven lambs also one male goat as a sin offering to make atonement for you. This is to be in addition to the burnt offering for Rosh-Hodesh with its grain offering, the regular burnt offering with its grain offering, and their drink offerings, according to the rule for them; this will be a fragrant aroma, an offering made by fire to Adonai.	Numbers 29:1 - 6
541	Positive	To offer up an additional sacrifice on Yom Kippur	'On the tenth day of this seventh month you are to have a holy convocation. You are to deny yourselves, and you are not to do any kind of work; but you are to present a burnt offering to Adonai to make a fragrant aroma: one young bull, one ram, and seven male lambs in their first year (they are to be without defect for you),	Numbers 29:7 - 8
542	Positive	To offer up an additional sacrifice on Sukkot	'On the fifteenth day of the seventh month you are to have a holy convocation. You are not to do any kind of ordinary work, and you are to observe a feast to Adonai seven days. You are to present a burnt offering, an offering made by fire, bringing a fragrant aroma to Adonai. It is to consist of thirteen young bulls, two rams, fourteen male lambs in their first year (they are to be without defect), with their grain offering \emdash fine flour mixed with olive oil, six quarts for each of the thirteen bulls, four quarts for each of the two rams, and two quarts for each of the fourteen lambs; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings. " 'On the second day you are to present twelve young bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering, its grain offering and their drink offerings. " 'On the third day eleven bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings. " 'On the fourth day ten bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings. " 'On the fifth day nine bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings. " 'On the sixth day eight bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings. " 'On the seventh day seven bulls, two rams, fourteen male lambs in their first year, without defect; with the grain and drink offerings for the bulls, rams and lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain offering and drink offerings.	Numbers 29:12 - 34
543	Positive	To offer up an additional offering on Shemini Atzeret, which is a festival by itself	'On the eighth day you are to have a festive assembly: you are not to do any kind of ordinary work; but you are to present a burnt offering, an offering made by fire, giving a fragrant aroma to Adonai \emdash one bull, one ram, seven male lambs in their first year, without defect; with the grain and drink offerings for the bull, the ram and the lambs, according to their number, in keeping with the rule; also one male goat as a sin offering; in addition to the regular burnt offering with its grain and drink offerings.	Numbers 29:35 - 38
544	Positive	To bring all offerings, whether obligatory or freewill, on the first festival after these were incurred	Rather, you are to come to the place where Adonai your God will put his name. He will choose it from all your tribes; and you will seek out that place, which is where he will live, and go there. You will bring there your burnt offerings, your sacrifices, your tenths [that you set aside for Adonai] , the offerings that you give, the offerings you have vowed, your voluntary offerings, and the firstborn of your cattle and sheep.	Deuteronomy 12:5 - 6
545	Negative	Not to offer up sacrifices outside (the Sanctuary)	"Be careful not to offer your burnt offerings just anywhere you see,	Deuteronomy 12:13
546	Positive	To offer all sacrifices in the Sanctuary	but do it in the place Adonai will choose in one of your tribal territories; there is where you are to offer your burnt offerings and do everything I order you to do.	Deuteronomy 12:14
547	Positive	To redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone.	However, you may slaughter and eat meat wherever you live and whenever you want, in keeping with the degree to which Adonai your God has blessed you. The unclean and the clean may eat it, as if it were gazelle or deer.	Deuteronomy 12:15
548	Negative	Not to eat of the unblemished firstling outside Jerusalem	"You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand.	Deuteronomy 12:17
549	Negative	Not to eat the flesh of the burnt-offering	"You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand.	Deuteronomy 12:17
550	Negative	That the kohanim shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard (of the Sanctuary)	"You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand.	Deuteronomy 12:17
551	Negative	Not to eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled (on the altar),	"You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand.	Deuteronomy 12:17
552	Negative	That the kohein shall not eat the first-fruits before they are set down in the Courtyard (of the Sanctuary)	"You are not to eat on your own property the tenth of your grain, new wine or olive oil [that you set aside for Adonai], or the firstborn of your cattle or sheep, or any offering you have vowed, or your voluntary offering, or the offering from your hand.	Deuteronomy 12:17
553	Positive	To take trouble to bring sacrifices to the Sanctuary from places outside the land of Israel	Only the things set aside for God which you have, and the vows you have vowed to make, you must take and go to the place which Adonai will choose.	Deuteronomy 12:26
554	Negative	Not to eat the flesh of beasts set apart as sacrifices, that have been rendered unfit to be offered up by deliberately inflicted blemish	"You are not to eat anything disgusting.	Deuteronomy 14:3
555	Negative	Not to do work with cattle set apart for sacrifice	"All the firstborn males in your herd of cattle and in your flock you are to set aside for Adonai your God; you are not to do any work with a firstborn from your herd or shear a firstborn sheep.	Deuteronomy 15:19
556	Negative	Not to shear beasts set apart for sacrifice	"All the firstborn males in your herd of cattle and in your flock you are to set aside for Adonai your God; you are not to do any work with a firstborn from your herd or shear a firstborn sheep.	Deuteronomy 15:19
557	Negative	Not to leave any portion of the festival offering brought on the fourteenth of Nissan unto the third day	No leaven is to be seen with you anywhere in your territory for seven days. None of the meat from your sacrifice on the first day in the evening is to remain all night until morning.	Deuteronomy 16:4
558	Negative	Not to offer up a beast that has a temporary blemish	"You are not to sacrifice to Adonai your God a cow or sheep that has a defect or anything wrong with it; that would be an abomination to Adonai your God.	Deuteronomy 17:1
559	Negative	Not to bring sacrifices out of the hire of a harlot or price of a dog	Nothing earned through heterosexual or homosexual prostitution is to be brought into the house of Adonai your God in fulfillment of any vow, for both of these are abhorrent to Adonai your God.	Deuteronomy 23:19
560	Positive	To read the portion prescribed on bringing the first fruits	"Then, in the presence of Adonai your God, you are to say, 'My ancestor was a nomad from Aram. He went down into Egypt few in number and stayed. There he became a great, strong, populous nation. But the Egyptians treated us badly; they oppressed us and imposed harsh slavery on us. So we cried out to Adonai, the God of our ancestors. Adonai heard us and saw our misery, toil and oppression; and Adonai brought us out of Egypt with a strong hand and a stretched-out arm, with great terror, and with signs and wonders. Now he has brought us to this place and given us this land, a land flowing with milk and honey. Therefore, as you see, I have now brought the firstfruits of the land which you, Adonai, have given me.' You are then to put the basket down before Adonai your God, prostrate yourself before Adonai your God,	Deuteronomy 26:5 - 10